Many years ago, when I was young and a bit full of myself, [don't say it!] I took it on myself to correct Henry Schrock on a few points of his sermon.
He had mentioned First Corinthians 11 when he meant First Corinthians 13, for one thing. And then there was some point of doctrine that I questioned him on also. I don't remember what it was, but I remember my sister laughing at me afterward and saying, "Only you, Dorcas."
Henry's response was to listen carefully with his characteristically bowed head, to smile genially, and to take me a lot more seriously than I deserved.
I think of this now because I have not always been so fortunate in the years since.
There was the visiting preacher who had a bluff-and-bluster sermon about evolution, making it clear that anyone who believed in evolution was just stupid.
I spoke to him afterwards. It might be more effective, I suggested, to just compare the two philosophies side by side, and consider both seriously but explain why creation makes more sense to you. Because if you're going to play this game, "they" can make "us" look stupid too.
"But evolution IS stupid!" he said, visibly upset. And that was the end of that conversation.
Then there was the guy who had the same approach to Calvinism vs. Arminianism, and who had the same reaction to my gently-worded challenge.
And the guy who felt that all depression was caused by sin, and none of us need professional help.
I might have burst into tears when I spoke to him, having just lost a nephew to suicide. His response was utterly devoid of compassion or sense. He did not appreciate me or my question.
I am making Mennonite ministers look really bad here, so please note that our repertoire of guest preachers includes dozens who were Godly, sensible, and easy to be entreated.
I'm making a point here, eventually.
I don't go around correcting ministers all the time, either. But if I have a question, I'll ask if the time seems right, with a more diplomatic spirit than I had back when I spoke to Henry Schrock.
None of the men I confronted said that I, as a woman, had no right to question them, although they probably thought that. I'm guessing that anyone younger, female, or less ordained was disqualified from doing anything but heartily agreeing.
This can do crazy things to your mind. Like: Oh dear, I'm just too forward. Maybe I should have complimented him on something before I asked about that. Maybe I'm just too full of my own opinion. If a well-known important person thinks I'm an idiot, maybe I am. Maybe I should have had Paul ask him instead . . . even though Paul would have wondered why I'm getting him involved if I was the one with the question.
Anyone in any position with a bit of power can fall into this trap, not just ministers. Parents, professors, anyone In Charge of Anything. I once had a very secular psychology professor who claimed that the blind spot in the center of your iris and the blind spot when you're driving were the same thing, and when I asked her about it after class she smiled like a Rottweiler and tore me apart like one too.
"How dare you question me?" this attitude says. "After all, I'm all these things that you are not."
And so you're left feeling bad. About yourself, about them, about your voicelessness in something that really should not have become that big a deal.
Of course there's a right and a wrong way to speak to someone. 1 Timothy 5:1 says, "Rebuke not an elder, but intreat him as a father, and the younger men as brethren." I'd say my approach was always "intreating," but if someone didn't want to hear it, they'd probably disagree.
I was driving home from Portland the other night and listening to a radio program, an interview with Dr. Henry Cloud. He was talking about just this sort of thing, and how it affects relationships, and said something I'd never thought of.
The Bible, especially Proverbs, talks a lot about maturity and wisdom. We tend to think the mature, wise person is the one who has it all together and does everything right. But Proverbs doesn't say that.
Proverbs says, instead, that the mark of the wise person is that they listen to a rebuke. They are humble and gentle when corrected. Maybe even if they're older and more powerful.
The immature and foolish person will respond by being defensive, angry, and hostile, says Dr. Cloud.
"Whoever corrects a mocker [fool] invites insults. Whoever rebukes the evil person incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you. Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. –Proverbs 9:7-9 (NIV)"
Interesting, isn't it?
It seems a bit harsh to label a Mennonite preacher a mocker or fool, but it's also silly to think that his denomination and position might make him immune. I'm married to a Mennonite minister who is getting older by the day. Thankfully he is wise and humble, but he is not immune to pride because of his ordination or age.
We all face rebuke and correction, in a lot of areas besides what we say up front, as in all my examples here. I suggest that we respond like Henry did back in 1978, and listen with an open heart and a patient smile, and make sure we understand. Even if the rebuker is a sassy teenager who is way too full of herself. And even if it was an inadvertent and insignificant error like citing the wrong chapter in First Corinthians.
I think of him with gratitude and respect, all these years later.
James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.